Keluaran 4:30

4:30 Aaron spoke ¹  all the words that the Lord had spoken to Moses and did the signs in the sight of the people,

Keluaran 8:13

8:13 The Lord did as Moses asked ²  – the ³  frogs died out of the houses, the villages, and the fields.

Keluaran 8:24

8:24 The Lord did so; a ⁴  thick ⁵  swarm of flies came into ⁶  Pharaoh’s house and into the houses ⁷  of his servants, and throughout the whole land of Egypt the land was ruined ⁸  because of the swarms of flies.

Keluaran 8:31

8:31 and the Lord did as Moses asked ⁹  – he removed the swarms of flies from Pharaoh, from his servants, and from his people. Not one remained!

Keluaran 9:6

9:6 And the Lord did this ¹⁰  on the next day; ¹¹  all ¹²  the livestock of the Egyptians ¹³  died, but of the Israelites’ livestock not one died.

Keluaran 17:10

17:10 So Joshua fought against Amalek just as Moses had instructed him; ¹⁴ and Moses and Aaron and Hur went up to the top of the hill.

Keluaran 36:11

36:11 He made loops of blue material along the edge of the end curtain in the first set; he did the same along the edge of the end curtain in the second set.

Keluaran 36:13

36:13 He made fifty gold clasps and joined the curtains together to one another with the clasps, so that the tabernacle was a unit. ¹⁵ 

Keluaran 36:17

36:17 He made fifty loops along the edge of the end curtain in the first set and fifty loops along the edge of the curtain that joined the second set.

Keluaran 36:35-36

36:35 He made the special curtain of blue, purple, and scarlet yarn and fine twisted linen; he made ¹⁶  it with cherubim, the work of an artistic designer. 36:36 He made for it four posts of acacia wood and overlaid them with gold, with gold hooks, ¹⁷  and he cast for them four silver bases.

Keluaran 37:1

The Making of the Ark

37:1 Bezalel made the ark of acacia wood; its length was three feet nine inches, its width two feet three inches, and its height two feet three inches.

Keluaran 37:17

The Making of the Lampstand

37:17 He made the lampstand of pure gold. He made the lampstand of hammered metal; its base and its shaft, its cups, its buds, and its blossoms were from the same piece. ¹⁸ 

Keluaran 37:25-26

The Making of the Altar of Incense

37:25 He made the incense altar of acacia wood. Its length was a foot and a half and its width a foot and a half – a square – and its height was three feet. Its horns were of one piece with it. ¹⁹  37:26 He overlaid it with pure gold – its top, ²⁰  its four walls, ²¹  and its horns – and he made a surrounding border of gold for it. ²² 

Keluaran 38:1

The Making of the Altar for the Burnt Offering

38:1 He made the altar for the burnt offering of acacia wood seven feet six inches long and seven feet six inches wide – it was square – and its height was four feet six inches.

Keluaran 38:8

38:8 He made the large basin of bronze and its pedestal of bronze from the mirrors of the women who served ²³  at the entrance of the tent of meeting.

Keluaran 39:8

The Breastpiece of Decision

39:8 He made the breastpiece, the work of an artistic designer, in the same fashion as the ephod, of gold, blue, purple, and scarlet, and fine twisted linen.

[4:30]  ¹ tn Heb “And Aaron spoke.”

[8:13]  ² tn Heb “according to the word of Moses” (so KJV, NASB). Just as Moses had told Pharaoh “according to your word” (v. 10), now the Lord does “according to the word” of Moses.

[8:13]  ³ tn Heb “and the frogs died.”

[8:24]  ⁴ tn Heb “and there came a….”

[8:24]  ⁵ tn Heb “heavy,” or “severe.”

[8:24]  ⁶ tn Here, and in the next phrase, the word “house” has to be taken as an adverbial accusative of termination.

[8:24]  ⁷ tn The Hebrew text has the singular here.

[8:24]  ⁸ tc Concerning the connection of “the land was ruined” with the preceding, S. R. Driver (Exodus, 68) suggests reading with the LXX, Smr, and Peshitta; this would call for adding a conjunction before the last clause to make it read, “into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt; and the land was…”

[8:24]  tn The Hebrew word תִּשָּׁחֵת (tishakhet) is a strong word; it is the Niphal imperfect of שָׁחַת (shakhat) and is translated “ruined.” If the classification as imperfect stands, then it would have to be something like a progressive imperfect (the land was being ruined); otherwise, it may simply be a preterite without the vav (ו) consecutive. The verb describes utter devastation. This is the verb that is used in Gen 13:10 to describe how Yahweh destroyed Sodom and Gomorrah. Swarms of flies would disrupt life, contaminate everything, and bring disease.

[8:31]  ⁹ tn Heb “according to the word of Moses” (so KJV, ASV).

[9:6]  ¹⁰ tn Heb “this thing.”

[9:6]  ¹¹ tn Heb “on the morrow.”

[9:6]  ¹² tn The word “all” clearly does not mean “all” in the exclusive sense, because subsequent plagues involve cattle. The word must denote such a large number that whatever was left was insignificant for the economy. It could also be taken to mean “all [kinds of] livestock died.”

[9:6]  ¹³ tn Heb “of Egypt.” The place is put by metonymy for the inhabitants.

[17:10]  ¹⁴ tn The line in Hebrew reads literally: And Joshua did as Moses had said to him, to fight with Amalek. The infinitive construct is epexegetical, explaining what Joshua did that was in compliance with Moses’ words.

[36:13]  ¹⁵ tn Heb “one.”

[36:35]  ¹⁶ tn The verb is simply “he made” but as in Exod 26:31 it probably means that the cherubim were worked into the curtain with the yarn, and so embroidered on the curtain.

[36:36]  ¹⁷ tn Heb “and their hooks gold.”

[37:17]  ¹⁸ tn Heb “from it”; the referent (“the same piece” of wrought metal) has been specified in the translation for clarity.

[37:25]  ¹⁹ tn Heb “from it were its horns,” meaning that they were made from the same piece.

[37:26]  ²⁰ tn Heb “roof.”

[37:26]  ²¹ tn Heb “its walls around.”

[37:26]  ²² tn Heb “and he made for it border gold around.”

[38:8]  ²³ sn The word for “serve” is not the ordinary one. It means “to serve in a host,” especially in a war. It appears that women were organized into bands and served at the tent of meeting. S. R. Driver thinks that this meant “no doubt” washing, cleaning, or repairing (Exodus, 391). But there is no hint of that (see 1 Sam 2:22; and see Ps 68:11 [12 Hebrew text]). They seem to have had more to do than what Driver said.